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	<title>Comments on: Wither&#8217;s Collection of Emblems</title>
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	<link>http://unurthed.com/2007/07/14/withers-collection-of-emblems/</link>
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		<title>By: Mirco</title>
		<link>http://unurthed.com/2007/07/14/withers-collection-of-emblems/comment-page-1/#comment-73</link>
		<dc:creator>Mirco</dc:creator>
		<pubDate>Tue, 17 Jul 2007 13:44:29 +0000</pubDate>
		<guid isPermaLink="false">http://unurthed.com/?p=128#comment-73</guid>
		<description>Yap. The Ancient Circle-Snake, aka Time, often carries these magic words:

               EN TO PAN
                   or
               ONE-THE ALL

see for instance
http://z.about.com/d/altreligion/1/0/m/j/2/souroboros7.jpg

The continuous tension of the Elements (actually, Phases would be a better term), their frantic passing into one another, keeps the wheel rolling. But the Ouroboros bites its own tail, closing the loop:

     the cog (i.e. the CENTER) is at rest.</description>
		<content:encoded><![CDATA[<p>Yap. The Ancient Circle-Snake, aka Time, often carries these magic words:</p>
<p>               EN TO PAN<br />
                   or<br />
               ONE-THE ALL</p>
<p>see for instance<br />
<a href="http://z.about.com/d/altreligion/1/0/m/j/2/souroboros7.jpg" rel="nofollow">http://z.about.com/d/altreligion/1/0/m/j/2/souroboros7.jpg</a></p>
<p>The continuous tension of the Elements (actually, Phases would be a better term), their frantic passing into one another, keeps the wheel rolling. But the Ouroboros bites its own tail, closing the loop:</p>
<p>     the cog (i.e. the CENTER) is at rest.</p>
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	<item>
		<title>By: Greg Pass</title>
		<link>http://unurthed.com/2007/07/14/withers-collection-of-emblems/comment-page-1/#comment-72</link>
		<dc:creator>Greg Pass</dc:creator>
		<pubDate>Mon, 16 Jul 2007 20:41:46 +0000</pubDate>
		<guid isPermaLink="false">http://unurthed.com/?p=128#comment-72</guid>
		<description>Ah, that is Wither&#039;s explanation of Ouroboros &#8212; 90th emblem of the 200.  It almost made the cut.  :O</description>
		<content:encoded><![CDATA[<p>Ah, that is Wither&#8217;s explanation of Ouroboros &mdash; 90th emblem of the 200.  It almost made the cut.  :O</p>
]]></content:encoded>
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	<item>
		<title>By: Mirco</title>
		<link>http://unurthed.com/2007/07/14/withers-collection-of-emblems/comment-page-1/#comment-71</link>
		<dc:creator>Mirco</dc:creator>
		<pubDate>Mon, 16 Jul 2007 16:08:20 +0000</pubDate>
		<guid isPermaLink="false">http://unurthed.com/?p=128#comment-71</guid>
		<description>Nice find!
Kessinger is worth many praises for reprinting some remarkable books, although the quality could be better.

Wither was also a poet; here is something of his I stumbled upon, that sits well with the previous two postings (4 + 1 elements, so why not 4 + 1 times?):

      **********************************

Time is a Fading-flowre, that&#039;s found

Five Termes, there be, which five I doe apply
To all, that was, and is, and shall be done.
The first, and last, is that ETERNITIE,
Which, neither shall have End, nor, was begunne.
BEGINNING, is the next; which, is a space
(Or moment rather) scarce imaginarie,
Made, when the first Materiall, formed was;
And, then, forbidden, longer time time tarry.
TIME entred, when, BEGINNING had an Ending,
And, is a Progresse, all the workes of Nature,
Within the circuit of it, comprehending,
Ev&#039;n till the period, of the Outward-creature.
END, is the fourth, of those five Termes I meane;
(As briefe, as was Beginning) and, ordayned,
To set the last of moments, to that Scaene,
Which, on this Worlds wide Stage, is entertayned.
The fifth, we EVERLASTING, fitly, call;
For, though, it once begunne, yet shall it never
Admit, of any future-end, at all;
But, be extended onward, still, for ever.
The knowledge of these Termes, and of what action,
To each of them belongs, would set an end,
To many Controversies, and Distractions,
Which doe so many trouble, and offend.
TIME&#039;S nature, by the Fading-flowre, appeares;
Which, is a Type, of Transitory things:
The Circled-snake, ETERNITIE declares;
Within whose Round, each fading Creature, springs.
Some Riddles more, to utter, I intended,
But, lo; a sudden stop, my words have ended.</description>
		<content:encoded><![CDATA[<p>Nice find!<br />
Kessinger is worth many praises for reprinting some remarkable books, although the quality could be better.</p>
<p>Wither was also a poet; here is something of his I stumbled upon, that sits well with the previous two postings (4 + 1 elements, so why not 4 + 1 times?):</p>
<p>      **********************************</p>
<p>Time is a Fading-flowre, that&#8217;s found</p>
<p>Five Termes, there be, which five I doe apply<br />
To all, that was, and is, and shall be done.<br />
The first, and last, is that ETERNITIE,<br />
Which, neither shall have End, nor, was begunne.<br />
BEGINNING, is the next; which, is a space<br />
(Or moment rather) scarce imaginarie,<br />
Made, when the first Materiall, formed was;<br />
And, then, forbidden, longer time time tarry.<br />
TIME entred, when, BEGINNING had an Ending,<br />
And, is a Progresse, all the workes of Nature,<br />
Within the circuit of it, comprehending,<br />
Ev&#8217;n till the period, of the Outward-creature.<br />
END, is the fourth, of those five Termes I meane;<br />
(As briefe, as was Beginning) and, ordayned,<br />
To set the last of moments, to that Scaene,<br />
Which, on this Worlds wide Stage, is entertayned.<br />
The fifth, we EVERLASTING, fitly, call;<br />
For, though, it once begunne, yet shall it never<br />
Admit, of any future-end, at all;<br />
But, be extended onward, still, for ever.<br />
The knowledge of these Termes, and of what action,<br />
To each of them belongs, would set an end,<br />
To many Controversies, and Distractions,<br />
Which doe so many trouble, and offend.<br />
TIME&#8217;S nature, by the Fading-flowre, appeares;<br />
Which, is a Type, of Transitory things:<br />
The Circled-snake, ETERNITIE declares;<br />
Within whose Round, each fading Creature, springs.<br />
Some Riddles more, to utter, I intended,<br />
But, lo; a sudden stop, my words have ended.</p>
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