Three Johann Theodor de Bry engravings from Michael Maier‘s 1618 alchemical arrangement, Atalanta fugiens, as reprinted in Stanislas Klossowski de Rola’s essential anthology of alchemical engravings, The Golden Game. The Hermetic explanatory text below is also de Rola’s.

The egg

“Emblema VIII. Accipe ovum & igneo percute gladio. ‘Take the egg and strike it with a fiery sword.’ The egg is the Subject of the Art, which must be struck by the martial igneous agent wielding the ‘double-edged sword’ of the Secret Fire. Mars thus comes to the help of Vulcan, and from the ensuing darkness of Putrefaction (Nigredo) the hermetick chick will hatch. Raymund Lull, quoted here by Maier, stresses in several places that the fiery sword is a sharp lance, because Fire, like a lance, pierces bodies, rendering them porous and permeable, so that Water may penetrate them and turn their hardness into softness” (p98).

Nature teaches nature

“Emblema XX. Naturam natura docet, debellet ut ignem. ‘Nature teaches Nature to vanquish fire.’ ‘The way of Nature when it seeks the perfection of any work,’ writes Maier, ‘consists in making one thing come out of another, the most perfect from the least perfect, and to activate its potential.’ This is exactly what we see in the gesture of the mercurial heroine speeding the Knight on his way to do battle against the tyranny of Fire. The Knight is the Fixed Sulpher that the flame can no longer vanquish” (p99-100).

Birth of Orion

“Emblema XLIX. Infans Philosophicus tres agnoscit patres, ut Orion. ‘Like Orion, the Philosophick Child acknowledges thee fathers.’ Mythographers relate that Orion had not one but three fathers. Most accounts tell how Jupiter, Mercury, and Neptune granted the wish of their host Hyrieus to give him a son. Accordingly, the gods urinated in the skin of a heifer which was then buried. Nine months later, Orion (the name is a pun on the Greek ouron, urine) was born. Here, Maier names Orion’s fathers as Apollo, Vulcan, and Mercury; but, as usual, circumstances contrary to nature must in alchemy be understood to be the cloak of hermetick allegory. The Stone’s first father is Apollo: a celestial occult virtue (of the Sun) which fecundates the Matter of the Philosophers and gives her a son who will, ultimately, grow even more splendid than his father. Vulcan, symbol of Fire, is its second father (or mentor). Its third is Mercury, who lends it his own volatile Matter (or Mercury). To those three must be added the figure on the left, who is the attentive Artist, and as it were the fourth father. Towering above the others is Mars, whose presence is indispensable: without his action, the Body would not be dissolved. He is the symbol of the metal which, joined to the mineral Matter, attracts the magnetic influence of Phanes: Light, Spirit, Fire, personified in Apollo” (p104).

10 Responses to “Michael Maier’s Atalanta fugiens”

  1. Mirco Says:

    Greg,

    glad to see a sample of Mayer’s engravings displayed in your blog.

    Atalanta Fugiens is a work of priceless value for western alchemy. It is also, as pointed out in some quarters, perhaps the first multi-mediatic book: each emblem is accompanied by a little fugue written, allegedly, by Mayer himself.You can hear them at
    http://www.levity.com/alchemy/atal_01.html

    Best

    Mirco

  2. Solve et Coagula: Mylius, Balthazar, and the Philosophia reformata « Unurthed Says:

    […] 10th, 2007 Drawing again from de Rola’s anthology (see earlier entry), seven emblems by Balthazar (Baltzer Schwan) from Johann Daniel Mylius’s 1622 Philosophia […]

  3. ServiceBerriesRule Says:

    I saw the egg and was reminded of the unlovely Alien eggs pre-attachment-to-faces. A sword, especially a fiery sword, cleaving the egg and killing the alien critter inside would be a good ending.

  4. Geometry of the Opus Alchymicum « Unurthed Says:

    […] Emblema XXXIX of Michael Maier’s 1618 Atalanta fugiens (see earlier post). […]

  5. Goossen van Vreeswijk and Flying Birds « Unurthed Says:

    […] Son (The Golden Sun), 1675. These engravings are also collected in de Rola’s anthology (see previous posts), bringing the total here to just 14 of his collected […]

  6. Solve et Coagula: Mylius, Balthazar, and the Philosophia reformata « Unurthed Says:

    […] again from de Rola’s anthology (see earlier post), seven emblems by Balthazar (Baltzer Schwan) from Johann Daniel Mylius’s 1622 Philosophia […]

  7. Ted Hand Says:

    great post! I would love to see more study of Michael Maier on the web–have you read Joscelyn Godwin and Hereward Tilton on him? I taught a class on alchemical illustrations at the Graduate Theological Union a few years ago. I chose Maier’s Atalanta Fugiens as the main text for the course (in De Rola’s Golden Game which every student of Alchemy should have!). a ton of links have been posted over the years at the LJ I set up for the class.
    http://community.livejournal.com/alchemy_class/

  8. JERUSALEM OR ARGENTINA? « Kidkenoma’s Blog Says:

    […] Well it’s always been my nature […]

  9. Burt Griswold Says:

    Greetings!

    A new CD of music from the 17th century alchemical Tour de Force Atalanta Fugiens is available. This recording marks an historic new standard of realization for this music.? Listen for yourself

    http://www.agonmusic.com

    and

    http://www.youtube.com/user/truBador2

    Those who have enjoyed the emblems from Atalanta Fugiens have cause to celebrate. This surprisingly approachable yet exotic 400 year old music is a true discovery!

    Sincerely,
    Burt Griswold

  10. Breaking the egg « ysomerkstave Says:

    […] «The egg is the Subject of the Art, which must be struck by the martial igneous agent wielding the ‘double-edged sword’ of the Secret Fire. Mars thus comes to the help of Vulcan, and from the ensuing darkness of Putrefaction (Nigredo) the hermetick chick will hatch. Raymund Lull, quoted here by Maier, stresses in several places that the fiery sword is a sharp lance, because Fire, like a lance, pierces bodies, rendering them porous and permeable, so that Water may penetrate them and turn their hardness into softness”» | source […]

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